-Oishee Bose Beginnings that resist neat origins The history of the Siddis does not begin at a single point, nor does it move in a straight line. It arrives in fragments, through remembered journeys across the sea, through ritual lineages tied to shrines, through occupations repeated across generations, and through silences in official archives. For […]Read More
-Oishee Bose Situating the problem The Vanara Sena is in an especially unsteady position among the many groups inhabiting the Rāmāyaṇa heritage. In popular perception, they resemble monkeys; in devotional stories, they serve as semi-divine creatures; and in scholarly literature, they swing between being interpreted as mythical beings, forest tribes, or symbolic characters. This volatility […]Read More
-Aritra Biswas The World of the Vedas In the olden days when rivers were as divine as gods, and hymns the law and doom of worlds, the tribes of early India lived by bravery and kin and glory. This is a period which was archived in the religious texts of Rigveda, and a period of […]Read More
~ Debashri Mandal Also known as Kaiwara Thathaiah, Kaivara Narayana Tatayya, or Sri Yogi Narayana Yatindra, “Yogi Narayana of Kaiwara” was considered to be a renowned 18th– to 19th-century saint, poet, and mystic born in 1726 AD in the village of Kaiwara (then in Kolar, now Chikkaballapur district) to Kondappa and Muddamma, in Karnataka. Earlier, […]Read More
-Oishee Bose The question of who wrote the Shilpa Shastra is often framed as a problem of authorship. In practice, however, it is far more revealing to treat it as a problem of knowledge itself: how it was produced, transmitted, fixed, and authorised in premodern South Asia. Once approached from this angle, the question quickly […]Read More
-Oishee Bose The story behind a Japanese-named railway station in the heart of Bengal In the tidal labyrinth of the Hooghly River, not far from Kolkata’s industrial fringe, there is a small cluster of ghats and a modest memorial that carry a name that sounds incongruous in Bengali speech: Komagata Maru. The place-name, attached to […]Read More
-Prachurya Ghosh Upinder Singh observes that the early history of Tantrism—its chronology, fve phases, and original geographical location—is extremely difficult to reconstruct. This difficulty arises partly from the immense diversity of Tantric practices and ideas and partly from the secrecy that has always surrounded Tantric traditions, a point also emphasized by André Padoux. Unlike other […]Read More
-Prachurya Ghosh Chandragupta Maurya founded the Mauryan Dynasty by overthrowing the erstwhile ruling house of Magadha, namely the Nanda Dynasty. The Nanda king, Dhanananda was possibly the ruler of Palibothra or Pataliputra when Alexander fought against Puru (Porus) on the banks of the river Jhelum in the Punjab. Alexander’s retum from India probably took place […]Read More
~Aritra Biswas Catherine II of Russia or Catherine the Great was also the most remarkable ruler in the history of Europe as she ruled the country between 1762 and 1796. Her reign politically, culturally and territorially transformed Russia and made it a formidable power in the continent. Good and bad at the same time, intelligent, […]Read More
-Oishee Bose Maa Manasa appears in the Bengali imagination not as a cosmically secure deity but as a goddess who has to forge her identity through strength, persistent storytelling, and the fearsome ability to chastise those who reject her. To study Manasa historically is thus to examine a point of conflict: between local worship and […]Read More